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  • © 2010

Abortion and the Moral Significance of Merely Possible Persons

Finding Middle Ground in Hard Cases

  • Explores whether our moral obligation is to make "happy people," as Narveson put it, or to make "people happy"
  • Describes a form of consequentialism tempered by deontological principle
  • Introduces lawyers and philosophers working in applied ethics to the issues in moral theory, population ethics and social choice theory
  • Concludes with concrete results that will be both controversial and (relatively) straightforward, modest and non-doctrinal
  • Includes supplementary material: sn.pub/extras

Part of the book series: Philosophy and Medicine (PHME, volume 107)

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Table of contents (6 chapters)

  1. Front Matter

    Pages I-VIII
  2. Introduction

    • Melinda A. Roberts
    Pages 1-40
  3. The Moral Significance of Merely Possible Persons

    • Melinda A. Roberts
    Pages 41-92
  4. The Abortion Paradox

    • Melinda A. Roberts
    Pages 93-119
  5. Three More Arguments Against Early Abortion

    • Melinda A. Roberts
    Pages 121-143
  6. Abortion and Variabilism

    • Melinda A. Roberts
    Pages 145-164
  7. Conclusion

    • Melinda A. Roberts
    Pages 165-166
  8. Back Matter

    Pages 167-189

About this book

1.1 Goals 1.1.1 I have two main goals in this book. The first is to give an account of the moral significance of merely possible persons – persons who, relative to a particular 1 circumstance, or possible future or world, could but in fact never do exist. I call that account Variabilism. My second goal is to use Variabilism to begin to address the problem of abortion. 1.1.2 We ought to do the best we can for people. And we consider this obligation to extend to people who are, relative to a world, existing or future. But does it extend to merely possible people as well? And, if it does, then does it extend to making things better for them by way of bringing them into existence? If we say that surely it doesn’t, does that then mean that our obligation to do the best we can for people does not, after all, extend to the merely possible – that the merely p- sible do not matter morally? But if the merely possible do not matter morally, then doesn’t that mean that it would be permissible for us to bring them into miserable existences – and even obligatory to do just that – in the case where bringing the merely possible into miserable existences creates additional wellbeing for existing 1 References to merely possible persons and, later on, to persons who do exist – existing persons

Authors and Affiliations

  • Dept. Philosophy & Religion, College of New Jersey, Ewing, USA

    Melinda A. Roberts

Bibliographic Information

Buy it now

Buying options

eBook USD 84.99
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Other ways to access