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Palgrave Macmillan

Islam in German East Africa, 1885–1918

A Genealogy of Colonial Religion

  • Book
  • © 2023

Overview

  • Provides an in-depth analysis of German colonial Islam politics
  • Offers a new approach to a post-colonial historiography of Islam in Africa
  • Enables new insights into religion, ethnicity, language, law, and education in colonial Tanzania

Part of the book series: Cambridge Imperial and Post-Colonial Studies (CIPCSS)

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Table of contents (10 chapters)

  1. Race and Language: Arab and Swahili Islam

  2. Colonial Instrumentality: Islam in the German “Civilising Mission”

  3. Coloured Justice: Colonial Jurisdiction and Islamic Law

  4. Political Islam: The Making of “Islamic Danger”

  5. Conclusion

Keywords

About this book

In this rich and multi-layered deconstruction of German colonial engagement with Islam, Jörg Haustein shows how imperial agents in Germany’s largest colony wielded the knowledge category of Islam in a broad set of debates, ranging from race, language, and education to slavery, law, conflict, and war. These representations of ‘Mohammedanism’, often invoked for particular political ends, amounted to a serious misreading of Muslims in East Africa, with significant long-term effects. As the first in-depth account of the politics of Islam in German East Africa, the book makes an essential contribution to the history of religion in Tanzania before British rule. It also offers a template for re-reading the colonial archive in a manner that recovers Muslim agency beyond a European paradigm of religion.


Authors and Affiliations

  • Selwyn College, University of Cambridge, Cambridge, UK

    Jörg Haustein

About the author

Jörg Haustein is Associate Professor of World Christianity at the University of Cambridge and a Fellow of Selwyn College, Cambridge. Previously, he has taught at the School of Oriental and African Studies in London and the University of Heidelberg in Germany. He is a scholar of religion in Africa from the nineteenth century onward, specializing in Pentecostal Christianity, colonial Islam, and the intersection of religion and development.

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