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  • © 2015

A Comparative Doxastic-Practice Epistemology of Religious Experience

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  • Takes a theoretical enterprise in Christian philosophy of religion and applies it to Buddhism
  • Examines what goes on in religious experiences, helping us to understand whether it is good grounds for religious belief
  • Shows that defeating conditions have less scope for operation in religious experiences in Buddhism than in religious experiences in Christianity
  • Includes supplementary material: sn.pub/extras

Part of the book series: SpringerBriefs in Religious Studies (BRIEFSRESTU, volume 2)

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Table of contents (5 chapters)

  1. Front Matter

    Pages i-x
  2. The Diversity Problem

    • Mark Owen Webb
    Pages 1-10
  3. The Cognitivity of Religious Language

    • Mark Owen Webb
    Pages 11-23
  4. Religious Experience as Perceptual

    • Mark Owen Webb
    Pages 25-37
  5. Buddhist Testimony and Christian Testimony

    • Mark Owen Webb
    Pages 53-64
  6. Back Matter

    Pages 65-66

About this book

​This book takes a theoretical enterprise in Christian philosophy of religion and applies it to Buddhism, thus defending Buddhism and presenting it favorably in comparison. Chapters explore how the claims of both Christianity and Theravada Buddhism rest on people’s experiences, so the question as to which claimants to religious knowledge are right rests on the evidential value of those experiences. The book examines mysticism and ways to understand what goes on in religious experiences, helping us to understand whether it is good grounds for religious belief.   The author argues that religious language in both Christian and Buddhist traditions is intelligible as factual discourse, and so reports of mystical experience are true or false. The book contends that those experiences can be fruitfully thought of as perceptual in kind and that they are therefore good prima facie grounds for religious belief, in the absence of defeating conditions.    The work goes on to explore Christian and Buddhist testimony and how the likelihood of self-deception, self-delusion, imaginative elaboration and the like constitutes a defeating condition. It is shown that this defeater has less scope for operation in the Buddhist case than in the Christian case, and therefore Theravada Buddhism is better grounded.   This work will appeal to students and scholars of philosophy and philosophy of religion, and those interested in the study of religious experience.

Authors and Affiliations

  • Department of Philosophy, Texas Tech University, Lubbock, USA

    Mark Owen Webb

About the author

Mark Owen Webb is Professor of Philosophy and the chairman of the Philosophy Department at Texas Tech University. He received his Ph.D. in Philosophy from Syracuse University in 1991, and a postgraduate diploma in Buddhist Studies from Sunderland University in 2006. Professor Webb is a specialist in philosophy of religion whose articles have appeared in The Journal of Philosophy, Pacific Philosophical Quarterly, and Religious Studies, among others. His current research is in the epistemology of religious experience, taking into account the individual characteristics of the various religions of the world, and Buddhism in particular. The goal of the research is to understand how, if at all, religious experience can be good evidence for religious belief.

Bibliographic Information

Buy it now

Buying options

eBook USD 39.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book USD 54.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Other ways to access