Moral Philosophy on the Threshold of Modernity

1. Front Matter

   Pages i-vi

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2. Introduction

   • Jill Kraye, Risto Saarinen

   Pages 1-6

3. The Reason of Acting: Melanchthon’s Concept of Practical Philosophy and the Question of the Unity and Consistency of His Philosophy

   • Günter Frank

   Pages 217-233

4. Natural Philosophy and Ethics in Melanchthon

   • Dino Bellucci

   Pages 235-254

5. Ethics in Early Calvinism

   • Christoph Strohm

   Pages 255-281

6. Aristotelianism and Anti-Stoicism in Juan Luis Vives’s Conception of the Emotions

   • Lorenzo Casini

   Pages 283-305

7. The Humanist as Moral Philosopher: Marc-Antoine Muret’s 1585 Edition of Seneca

   • Jill Kraye

   Pages 307-330

8. Retraction Note to: Michael Baius (1513–89) and the Debate on ‘Pure Nature’: Grace and Moral Agency in Sixteenth-Century Scholasticism

   • Jill Kraye, Risto Saarinen

   Pages E1-E2

9. Scholastics and Neo-Scholastics

   1. Sources and Authorities for Moral Philosophy in the Italian Renaissance: Thomas Aquinas and Jean Buridan on Aristotle’s Ethics

      • David A. Lines

      Pages 7-29

   2. Action, Will and Law in Late Scholasticism

      • Thomas Pink

      Pages 31-50

   3. Retracted Chapter: Michael Baius (1513–89) and the Debate on ‘Pure Nature’: Grace and Moral Agency in Sixteenth-Century Scholasticism

      • M. W. F. Stone

      Pages 51-90

   4. On the Anatomy of Probabilism

      • Rudolf Schüssler

      Pages 91-113

   5. Casuistry and the Early Modern Paradigm Shift in the Notion of Charity

      • Sven K. Knebel

      Pages 115-139

10. Theories of Human Rights and Dominion

    1. Poverty and Power: Franciscans in Later Medieval Political Thought

       • Roberto Lambertini

       Pages 141-163

    2. The Franciscan Background of Early Modern Rights Discussion: Rights of Property and Subsistence

       • Virpi Mäkinen

       Pages 165-180

    3. Justification through Being: Conrad Summenhart on Natural Rights

       • Jussi Varkemaa

       Pages 181-193

    4. Ethics in Luther’s Theology: The Three Orders

       • Risto Saarinen

       Pages 195-215

11. Back Matter

    Pages 331-343

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Over the past twenty years the transition from the late Middle Ages to the early modern era has received increasing attention from experts in the history of philosophy. In part, this new interest arises from claims, made in literature aimed at a less specialist readership, that this transition was responsible for the subsequent philosophical and theological problems of the Enlightenment. Philosophers like Alasdair MacIntyre and theologians like John Milbank display a certain nostalgia for the medieval synthesis of Thomas Aquinas and, consequently, evaluate the period from 1300 to 1700 in rather negative terms. Other historians of philosophy writing for the general public, such as Charles Taylor, take a more positive view of the Reformation but nevertheless conclude that modernity has been shaped by 1 conflicts which stem from early modern times. Ethics and moral thought occupy a central place in these theories. It is assumed that we have lost something – the concept of virtue, for instance, or the source of common morality. Yet those who put forward such notions do not treat the history of ethics in detail. From the historian’s perspective, their far-reaching theoretical assumptions are based on a quite small body of textual evidence. In reality, there was a rich variety of approaches to moral thinking and ethical theories during the period from 1400 to 1600.

• 15th century
• Modern Era
• Moral
• Renaissance
• Scholasticism
• Thomas Aquinas
• ethics
• humanism
• reformation

From the reviews:

"This is a collection of fifteen essays ... on Early Modern Thought. The editors intend the volume to reflect current, historical and philosophical scholarship about the moral thought of the fifteenth and sixteenth centuries. … The topic of rights connects these essays … and they provide a fascinating background to the role of individual rights in modern thought. This is important reading for anyone interested in rights and well worth the acquisition of this volume." (Douglas Langston, Journal of the History of Philosophy, Vol. 44 (3), 2006)

• Warburg Institute, University of London, UK

  Jill Kraye

• University of Helsinki, Finland

  Risto Saarinen

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