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Questioning Cosmopolitanism

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  • © 2010

Overview

  • Contains the very latest in research on cosmopolitanism as a concept in political philosophy and in ethics
  • Presents the work of the world’s leading scholars in this field
  • Written in a style accessible to interested lay people as well as scholars and researchers in the relevant fields
  • Brings together ideas from both the Western and non-Western traditions

Part of the book series: Studies in Global Justice (JUST, volume 6)

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Table of contents (13 chapters)

  1. Section 2: Global Institutions

Keywords

About this book

Wim Vandekerckhove and Stan van Hooft The philosopher, Diogenes the Cynic, in the fourth century BCE, was asked where he came from and where he felt he belonged. He answered that he was a “citi- 1 zen of the world” (kosmopolitês) . This made him the rst person known to have described himself as a cosmopolitan. A century later, the Stoics had developed that concept further, stating that the whole cosmos was but one polis, of which the order was logos or right reason. Living according to that right reason implied showing goodness to all of human kind. Through early Christianity, cosmopolitanism was given various interpretations, sometimes quite contrary to the inclusive notion of the Stoics. Augustine’s interpretation, for example, suggested that only those who love God can live in the universal and borderless “City of God”. Later, the red- covery of Stoic writings during the European Renaissance inspired thinkers like Erasmus, Grotius and Pufendorf to draw on cosmopolitanism to advocate world peace through religious tolerance and a society of states. That same inspiration can be noted in the American and French revolutions. In the eighteenth century, enlig- enment philosophers such as Bentham (through utilitarianism) and Kant (through universal reason) developed new and very different versions of cosmopolitanism that serve today as key sources of cosmopolitan philosophy. The nineteenth century saw the development of new forms of transnational ideals, including that of Marx’s critique of capitalism on behalf of an international working class.

Editors and Affiliations

  • Fac. Arts, Deakin University, Burwood, Australia

    Stan Hooft

  • Centre for Logic & Philosophy of Science, Philosophy & Moral Science Dept., Ghent University, Gent, Belgium

    Wim Vandekerckhove

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